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Perhaps no book in the entire New Testament has been misinterpreted to the extent of Revelation. The imagery and symbolism—and the entire genre of apocalyptic literature—presents an obstacle to interpretation, and exegetical method must be applied carefully. Gerhard Krodel, in his commentary on Revelation, offers a lengthy synopsis of Revelation’s interpretive history, including the myriad ways...

the genre itself. These differences also suggest his implicit criticism of certain apocalyptic traditions that were circulating in his churches. Just as the author of 2 Thess. 2:1–12 criticized a tradition concerning the end time within a church, so did John. He not only reversed traditional images, as we have seen, but he also modified an apocalyptic interim speculation, as we shall see (cf. comments to 20:4–6). Apocalypticism did not determine his Christology. On the contrary, he reworked apocalyptic
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